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Online edition of India's National Newspaper Sunday, March 04, 2001 |
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City of Djinns
DELHI has been the muse of many writers and painters particularly
post Raj. Delhi today is the most happening city. Not only is it
the corridors of power, but also the melting pot for everyone who
comes into the city from different corners of the country. In
many ways it is the most cosmopolitan of all cities of India, the
international traffic is hectic. From diplomats to tourists, from
CEOs of the corporate and the increasing IT world, to academics,
Delhi is a must stop.
William Dalrymple was one of the many such visitors to New Delhi,
but he decided to be more than one of the millions of foreigners
to pass by the city. He decided to write a book about Delhi,
which he called City of Djinns. Dalrymple too has immortalised
Delhi, like many poets and writers before him. What is remarkable
about the book is that inspite of living in Delhi for a couple of
years Dalrymple has managed to capture the spirit which is
quintessentially Delhi. Moving backwards and forwards in time,
what emerges is a kaleidoscope of images. From the days of the
Mughal rule which are recaptured through the monuments of Delhi,
to the partition and what remains behind in the walled city, to
the post-partition which leads to an emergence of a new class of
Punjabis who make Delhi their home and the contrast to the
aborigines of Delhi who turn out to be the residents of North
Delhi.
City of Djinns brings to the fore the pulsating Delhi which is a
cross fertilisation of many cultures, and Delhi in its new
avataar as a completely urban metropolis. Many foreigners have
fallen in love with the imperious and grand charms of Delhi. The
two young women who are the most recent victims to Dalrymple's
book are Nathalie Trouveroy and Agnes Monta'nari. Agnes and
Nathalie met at the French school in Delhi where their children
were studying, became friends and discovered their common love
for the writer and the city.
While Nathalie chose the text from the book and translated it
into French, Agnes took images of the people and monuments. A
large exhibition of Black and white photographs evolved.
Showcased at the Visual Arts Gallery, India Habitat Centre, the
exhibition was hung in a rather interesting manner. Images were
interspersed with texts and the result was a potent cocktail.
Diwans with klim bedspreads and huge gaon takkias provided the
right colour in an otherwise black and white starkly minimal
display. The inclusion of these beds provided that particular bit
of the laid back spirit which is still an underlying thread which
runs across Delhi.
The making of the exhibition itself is symptomatic of the multi
cultural texture of Delhi. Nathalie, who is from Belgium and has
studied Flemish, and Agnes who is completely French, have taken
their inspiration from a British writer. An elegantly designed
photo album in black and white, in English and French featuring
the selected texts and photographs accompanied the exhibition, as
part of documenting the show. A cosmopolitan melange of ideas,
execution and presentation resulted as a part of this
collaborative work.
Indians who love to look at themselves, and perhaps narcissist by
nature, came in droves to the exhibition. Though the photographs
were not of the kind one would die for, what came through in the
exhibition was the complete involvement of two women who inspite
of having a home managed to take time off to follow the course of
their hearts in such a committed manner.
The Western gaze at Delhi-India for once was not that of exotica,
of tokenism, of princes and forts, of palaces, snake charmers and
the sacred cow, but of a Delhi which is pulsating with modern
rhythms, yet capturing the spirit of the grand old lady that is
Delhi.
ALKA PANDE
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