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Code of conduct

CHENNAI: It is believed that the Supreme Being revealed the Vedas to ensure the well being of each and every aspect of the created world. The core of the Vedas is of an esoteric nature and hence not easily comprehensible. An individual keen to explore its content needs the discipline, determination, probing mind and perseverance of a student, and above all the guidance, blessing and benevolence of a dedicated Guru. It was through Divine Will that Vyasa and Valmiki were chosen to compile the texts of the Puranas and epics that present the Vedic tenets in a manner even the common folk can understand. The Puranas are valued as equal in content to the Vedas. From the Puranas, known as friendly treatises, it is possible for an individual to chalk out a path for the attainment of the Purusharthas, namely Dharma, Artha, Kama and Moksha.

The Vishnu Purana expatiates on the form and attributes of the Lord. Vishnu is eulogised as sole ruler, with each and every aspect of the created world bowing to His authority in deference to His decree, said Sri P.R. Vaidyanatha Sastri, in his discourse.

Apart from extolling the Lord, it also dwells on the distinguishing traits of a true devotee of Lord Vishnu. He is one who scrupulously follows the dictates of the Sastras as the very commandments of the Lord. He shows equal compassion and concern to all created objects, for he sees the Lord in all created beings. He does not covet the possessions of others. Constant meditation on the Lord makes him shed his pride, ego, anger, avarice, and attachments. With equanimity of mind, he is at peace with himself. His behaviour is such that there is no discrepancy reflected in his thought, word and deed. He naturally adopts the practice of ahimsa towards all beings. To him there is no friend or enemy. He does not hesitate to point out the harsh truth at any cost, as it is beneficial though not pleasant.

The Purana also spells out the code of conduct for humankind . From childhood, through Brahmacharya (the time of learning from the Guru), followed by entry into Grihasthashrama (that is assigned a very high status), leading finally to Vanaprastha, (retirement from worldly life), and Sanyasa (renunciation), the way of life appropriate to the stages is described in detail.

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