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`Proper interpretation of history needed'

Staff Reporter

Communalists have no fixed economic agenda: Bipan Chandra



ENGROSSED IN DISCUSSION: Bipan Chandra and K.N. Panikkar at the Puthupally Raghavan Memorial Lecture organised by Kerala Council for Historical Research in Thiruvananthapuram on Sunday. Photo : S. Mahinsha

THIRUVANANTHAPURAM: Communalism could be fought effectively only by the proper interpretation of history, according to Bipan Chandra, the chairman of National Book Trust (NBT).

Delivering the Puthuppally Raghavan Memorial Lecture on "Communalism and the Writing of Indian History," organised here on Sunday by the Kerala Council for Historical Research (KCHR), at the National Book Fair sponsored by the NBT, he observed that communalists did not have any fixed economic agenda. Similarly, their support to or attack on democracy also varied according to situations.

Communalists could not tolerate a scientific interpretation of religion. Medieval history was misinterpreted by the British, who could only occupy India knowing fully well that they could not rule India for too long. Therefore, they resorted to a `divide and rule' policy, on the basis of region, language, religion, caste and gender. Medieval chronicles were written by the priestly class and history thus became that of the elite. They did not represent social, cultural or political life of common people.

Indian history was bifurcated in terms of religion of the rulers, into Hindu rule and Muslim rule in the country. Religious intolerance and forced conversion were described as the hallmark of Muslim rule. Muslim communalists propagated that they were a minority in order to create a sense of fear and insecurity among the Muslims. An impression was also sought to be created that they would be outvoted in a democracy. Similarly, Hindus spread the notion that they were a dying race. Since moderate communalism would not help, the tendency has been to go for communalism of hatred.

Fundamentalism should not be mixed with communalism, as a person could be a fundamentalist without being a communalist, Prof. Bipan Chndra opined. M.A. Jinnah was a moderate fundamentalist, but still a real communalist. Mahatma Gandhi was a secular fundamentalist. Savarkar was a public atheist, propagating atheism simultaneously with Hindutva.

In the United States, supposed to be a secular State, the Darwin Theory is not taught in most schools even today, he said.

K.N. Panikkar, chairman, KCHR, who presided over the function, hailed the contributions of Puthuppally Raghavan who had a total commitment towards preserving historical evidence. He had perhaps the best collection on modern history of Kerala. The Jawaharlal Nehru University had in its archives some of those collections. However, Kerala has not made an effective use of these rich collections, Dr. Panikkar lamented.

Even the voluminous autobiography of Puthuppally Raghavan has not received the recognition due to it. Dr. Panikkar asked the NBT to condense and publish it at least for the sake of posterity.

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