![]() Online edition of India's National Newspaper Friday, Oct 27, 2006 ePaper |
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Opinion
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Letters to the Editor
N. Sekar,
The creamy layer concept ignores the widely prevalent forms of caste discrimination. Can the bureaucrats and professionals identified as constituting the so-called creamy layer openly reveal their caste while seeking rental accommodation in non-Dalit areas, even in cities and towns? Those who advocate the concept are far removed from ground realities and fail to appreciate the suffering of those at the bottom of the caste hierarchy.
P. Saravanan,
Even today we find government advertisements calling for applications from SC and ST candidates to fill up the backlog accumulated over the years. When this is the reality, where does the question of keeping the affluent among them away from the purview of reservation arise? On an experimental basis, let the affluent among the forward castes be excluded from employment in state services and the poor among them be given a chance. Let them show the way. The refrain "we are the third generation of doctors/bureaucrats" is not uncommon among the forward castes.
S. Krishnasamy,
The exclusion of the creamy layer will only result in the exclusion of that section which has some merit. It is strange that advocates of merit are demanding that the meritorious be excluded.
R. Gunasekharan,
The argument that 60 years of reservation have created a creamy layer and that many among the SCs and the STs have become socially empowered is absurd. Are the supporters of the concept saying the SCs and the STs were fully equipped to grab the benefits of reservation soon after independence? God knows what their condition was!
It is amazing that within about 30 years of implementation of the policy in word and in spirit, a fancy term has been coined.
S. Sethu Mahendran,
Reservation in education and employment for the SCs and the STs should continue until those who enjoy it feel confident of being equal partners in society. They should then give it up in favour of the less privileged voluntarily. Those who continue to demand it after reaching the top have no wish to go forward and challenge the so-called forward castes. Backwardness is in their minds; hence they wish to remain backward forever.
Ramaswamy Krishnan,
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