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Spirit of sacrifice

CHENNAI: Scriptures form a vast body of literature wherein topics such as the nature of God, the origin of the universe and of the created beings in it, etc., are dealt with. The mystical and philosophical quality of the subject finds expression in a language rich in symbolism. Spiritual growth is possible when one is keen to explore the basis of these philosophical thoughts with firm faith in them.

The Brihadaranyaka Upanishad begins with the description of the horse sacrifice (Aswamedha Yagna) and this is representative of the spirit in which any sacrifice is to be performed, pointed out Velukkudi Sri Krishnan in a lecture. The Upanishadic seers chose the horse because it symbolises qualities such as speed, brilliance, discrimination, etc. The implication is to strive and imbibe the qualities of the horse that are necessary to understand the Infinite.

The sacrifice assumes a cosmic and philosophical significance when the horse is used as a representation of the whole universe and it is only by renouncing (sacrificing) all attachment to the world, one gains spiritual wisdom. The seeker has to cultivate this attitude and should be willing to sacrifice his ego and sense of possessiveness, for the improvement of the soul.

Every human endeavour to comprehend the Supreme Being can be fruitful only with God’s grace, for there are many hurdles in the path of spiritual pursuit. Even the great sage Vishwamitra found it difficult to perform yagnas without disruptions, because of the atrocities of the demons, and he sought Lord Rama’s help to overcome them. In a similar manner, when individuals try to gain knowledge of God through prayer, worship or meditation, the mind, sense organs, worldly attractions, etc., will obstruct their attempts. In addition, one’s Karma (effects of past deeds, good and bad) will also stand in the way.

Just as a horse shrugs off the dust and sand accumulated in its body, man should also strive to shed the baggage of Karma, if he has to attain salvation.

This can be done by the constant practice of karma yoga by which one does one’s allotted work with sincerity and with no attachment to the fruits of action, while dedicating all actions to God.

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