Miscellaneous - Religion   

Creation of the universe

CHENNAI: Enquiring minds have always tried to find answers for baffling questions regarding the origin of this fascinating universe and the mind behind its functioning and upkeep. This is evident from the scriptures wherein are featured extensive discussions on these topics. But because of the metaphysical and mystical nature of the subject matter, the use of symbolic expression becomes inevitable. Symbols cannot be understood literally and many of the Upanishadic statements give room for different interpretations because of their deep and hidden meanings.

Knowing the distinction between the human and the divine is the basis of all spiritual knowledge and Lord Krishna emphasises this in great detail at the outset in the Bhagavad Gita, pointed out Velukkudi Sri Krishnan in a lecture. Lord Krishna says that all created beings are compulsorily subject to the changes that the body undergoes. There is no escape from this fact. So the wise do not grieve over the changes the body undergoes through childhood, youth and age. One who is not troubled by the interlacing changes of pain and pleasure caused by contact with the sensory world is described as a realised soul.

The Brihadaranyaka Upanishad while explaining the process of creation states “Brahmam” is the cause of the universe in a unique way for it is the “Brahmam’s” body (universe) that changes into the infinite variety in creation. The Supreme Being manifests as the entire universe (Stula Sarira) at the time of creation (Srishti) and in a subtle form (Sukshma Sarira) at the time of dissolution (Pralaya). In both states the entire range of creation is with Him. In the manifested form are present the differences caused by name, form, tendencies, etc.

It also describes the eternal conflict between good and evil symbolically and shows that evil is more powerful than good. For instance, demons (evil) outnumber the celestials, and even in the creation of the Gunas, Satwa (good) is pitted against the combined might of Rajas and Tamas (evil). In this context, the chances to become divine or otherwise is open to the individual. For good to triumph one has to seek God’s grace.

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