As a student
A strong foundation in Sanskrit and the rigorous disciplining of his father and gurus like Kochampilli Raman Nambiar and Meledath Govindan Nambiar catapaulted him to the centre stage of Koodiyattom performances.
Even during the heydays of the art form, when it enjoyed the patronage of kings and feudal lords, the mizhavu was played was in a haphazard manner.
Recalls Nambiar, "The Chakiyars, Nambiars and Nangiars met only on the stage and, therefore, there was no coordination among them ,,on how the play could be staged in an orderly manner."
Replies to his queries about the science of the art did not satisfy him. But Nambiar delved into the art form. A few rare granthas at home came to his rescue.
Pattern for teaching
After assiduously working for years, he evolved a scheme for imparting systematic training on the mizhavu that was introduced in Kalamandalam. Kalamandalam never had to scout for an instructor for the mizhavu when a Department of Koodiyattom was opened in 1965. Nambiar served Kalamandalam until his retirement in 1988.
Nambiar belongs to that rare genre of artistes who could combine virtuosity in performance with scholarship.
His literary works like `Mantrankam koothu' based on the third act of Bhasa's `Prathinja Yougandharayana' and `Sreekrishnancharitam Nangiarkoothu,' which entails the nirvahanam of the cheti (companion) of Subhadra in the second act of `Subhadradhananjayam' have been acclaimed as documentations for posterity.
His book on talas in Koodiyattom is perhaps the only authentic work of its kind. Mastery over the instrument enabled him to give shape to `mizhavil thayambaka,' which has become popular these days.
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