One of a kind
SREEVALSAN J. MENON
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Neyyattinkara Vasudevan, who has been selected for the Swati Puraskaram, has renewed, refined and enriched the musical tradition he inherited from the great masters of Carnatic music.
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His unlimited generosity as a guru has enhanced the lives of his disciples.
Photo: S. Gopakumar
Extraordinary musician and teacher: Neyyattinkara Vasudevan.
Ask mridangam maestro Umayalpuram Sivaraman about his favourite Carnatic musician from Kerala, and he would reply quickly: “Neyyattinkara Vasudevan.”
The master percussionist once told the audience at a concert in Mumbai: “If you want to be treated to the music of Semmangudi Srinivasa Iyer, Ramnad Krishnan and M. D. Ramanathan simultaneously, listen to Neyyattinkara Vasudevan.”
The maestro from Neyyattinkara, near Thiruvananthapuram, has renewed, refined and enriched the musical tradition he inherited from the great masters of Carnatic music. He has spiritedly preserved this tradition through his concerts and lessons to two or three generations of students, becoming its most important icon in post-Independence Kerala.
He likens a brilliant concert to a dynamic painting by an artist who has a definite idea about how to set out the elements, choose a light source and what to include or exclude in the composition.
Early 1990s. Being his disciple, I was with him as he proceeded to present a concert at the Ramaseva Mandali in Bangalore. Sometime ago, he had taught me ‘Sukhiyavaro’ in raga Kanada. When he was freshening up before the concert, I practised the raga with different swara combinations.
He stepped out of the shower, and said: “The sangathis (phrases) are good, but too many of them will make the presentation stale. Brevity is the soul of wit.”
Economy of expression
Economy of expression is the hallmark of his concert. He has proved that brevity in raga delineation, in swara prasthara and neraval is a worthy counterpoint to elaboration.
Nevertheless, each time you listen to him singing a raga, it would sound different. Concert to concert, he would change the manner of elaboration, pushing the boundaries of creativity. Sometimes, the raga presentation is guided by ‘lakshya.’ Here, the singer himself does not know which phrase comes next. There is a flow of spontaneous ideas.
On other occasions, he is guided by lakshana, where the plan is premeditated. In his concerts, there is a fine and majestic balance between the magical and the planned. He builds his musical edifice upon the foundations of brevity and balance.
Musicians of the younger generation have much to imbibe from the manner in which he interacts with fellow-beings. His simplicity, humility and, above all, unconditional love for others are exemplary. His unlimited generosity as a guru has enhanced the lives of his disciples. He would spend long hours teaching, making his disciples listen to stalwarts and discussing music.
If things went above their heads, he would say: “You will grasp this over time.”
He loves all forms of music, though he practises only the Carnatic style. He has made me listen to Pakistani brothers as much as G. N. Balasubramanian or M. D. Ramnathan. While we were travelling once, the background score of the film, ‘Salam Bombay’, composed by L. Subramaniam, was played in the car stereo. He exulted: “This is brilliant.”
He worked as assistant professor in the RLV College of Music, Thripunithura, for nearly a decade before joining All India Radio as an A-grade staff vocalist in 1974. He retired in 2000 and was later ranked A Top, the highest honour given by AIR to classical musicians. He never chased awards, but they came his way. He is a recipient of the Madras Music Academy Award, Kerala Sangeeta Nataka Akademi Award (1982), Kerala Sangeeta Nataka Akademi Fellowship (1989), Kendra Sangeet Natak Akademi Award (1999-2000) and Padma Sri (2004).
Apt award
The conferment of the Swati Puraskaram on him is apt as he has been one of the greatest ambassadors of the compositions of Swati Tirunals. The core of his music is embedded in the Semmangudi-Ramnad bani. He generally employs a madhyamakala tempo. His style of rendition is deceptively simple. He draws from D. K. Jayaraman’s adherence to kriti structure, M. D. Ramanathan’s brevity of presentation and G. N. Balasubramaniam’s raga elaboration. He pays close attention to diction.
I remember him having demonstrating the pronunciation of ‘Ra’ in ‘Rama Nannu Brova Ra.’ ‘Ra’ in ‘Rama’ is different from ‘Ra’ in Ratish or ‘Ra’ in ‘Rava.’ “Rama’s ‘Ra’ is somewhere in between,” he explained.
His ability to feel the pulse of the audience is much talked-about. Be it a Sangeetha Sabha in Chennai packed with connoisseurs or a cutcheri in a Kerala temple with lay listeners, he relates instantly to the audience and takes them to heights of aesthetic pleasure.
As mridangam maestro Mavelikkara Velukutty Nair says: “Neyyattinkara Vasudevan is an extraordinary musician and teacher – absolutely one of a kind.”
The author, a renowned Carnatic vocalist himself, is Neyyattinkara Vasudevan’s senior disciple.
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