Remember Abbas Tyabji?
ANIL NAURIYA
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With the recent violence in the country causing further polarisation between the communities, there seems to be no place for the legacy of people like Abbas Tyabji.
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In the Hindu-Muslim polarisation being fostered in Gujarat, the common heritage of the people is being assiduously erased from memory.
One such legacy is that of Abbas Tyabji, the Grand Old Man of Gujarat. Born in Baroda before the Indian Revolt of 1857, he was an England-educated barrister, brought up in an atmosphere suffused with loyalty to the Empire.
After some quiescent years, he was drawn into social struggles against untouchability attending, along with Gandhi, the Social Conference held at Godhra in 1917.
The Jallianwala Bagh massacre and military violence in Punjab as a whole in 1919 pulled Abbas Tyabji into the national movement. And there was no turning back. With the events of 1919 having shaken up the country, Tyabji became a member of the committee set up by the Indian National Congress to inquire into the military violence. The committee produced a famous report accompanied with voluminous evidence. Tyabji remained active in the Congress and all its struggles, presiding over the Gujarat Political Conference in 1920.
In Gandhi’s words
Gandhi writes in his autobiography that, under Abbas Tyabji’s influence, Gujarat accepted the non-cooperation programme even before the Congress as a whole did. He was a signatory to the October 1921 manifesto, a bold document, calling upon Indians to withdraw from the civilian and military service of the Raj.
Imprisoned often, the movement changed his lifestyle. He took to khadi, saying “this fakir’s dress has broken down all barriers”.
In the hot summer of 1928, when Tyabji was nearing 80, he went around Gujarat’s villages in a bullock cart popularising “the livery of freedom”. A pity that organisations like the Khadi and Village Industries Commission have done little to perpetuate the memory of people who did so much for the cause.
He was active in the peasants’ movement in Bardoli. In the Civil Disobedience Movement of 1930, Tyabji succeeded Gandhi as the national leader after the latter’s arrest. A few days later he was himself arrested, leading a party of 59 persons to besiege the Salt Works at Dharasana. Before that he had been second in command of the Dandi March.
Household name
Tyabji’s was a household name in the 1930s. One popular slogan then went like this: “Khara rupaiya chandi ka/ Raj Tayab-Gandhi ka”.
Tyabji had an affectionate relationship with Gandhi and they exchanged an unending stream of letters. Gandhi’s side of it alone stretches across 52 of the 99 volumes of his Collected Works. The correspondence deserves wider dissemination. The two are often like children exchanging notes: “Dear Bhrrr!” start many of Gandhi’s letters.
I once asked Sohaila, Tyabji’s daughter happily still with us, what this “Bhrrr” was about. Apparently, Gandhi and Tyabji were held up one winter night at the Godhra railway station. It was so cold that they shivered and “bhrred” to each other to keep warm. When the station master asked them what the matter was, they “bhrred” him too! It became a private joke between them and sealed their friendship. A different Godhra in a different age.
The ‘ever-smiling’ Tyabji kept poor health in later years. Advised to spend more time in the hills, he moved to a cottage, ‘Southwood’, in Mussoorie, where he died in the night of June 9-10, 1936. The cottage was to be pulled down a few years ago. But the demolition was prevented by public protests. Now the Uttarakhand Freedom Fighters Association protects Abbas Tyabji’s legacy, even if Gujarat seems to neglect it. His grave in Landour was located after considerable effort last year.
A biography of Abbas Tyabji in Gujarati by Kalyanji Mehta, also a prominent freedom fighter, is still extant. The finest photograph I have seen of the Grand Old Man is in The Fall of a Sparrow, the autobiography of his distinguished nephew, the late ornithologist Salim Ali.
The writer is a Delhi-based lawyer who writes on contemporary history.
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