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The many worlds of Malcolm Bradbury
With the passing of Malcolm Bradbury, distinguished novelist, the
British literary world has lost its leading cultural icon. A
many-faceted personality who excelled in diverse fields,
Bradbury's legacy will perhaps be best remembered for his unique
ability to bridge the gap between popular and minority cultures,
says SACHIDANANDA MOHANTY.
LAST July, I met Malcolm Bradbury at Cambridge, U.K. It was a
high point in my career as a literary journalist. He was well
dressed, suave, learned and articulate. A brilliant
conversationalist, Bradbury's appeal clearly lay in his wit,
urbanity and his inborn capacity to charm perfect strangers! A
total opposite of the sterotypical Britisher, Bradbury was
perhaps the best known public face of the British culture in the
post-war years. Despite his rootedness to his own milieu, he was
a true internationalist. Although he chose to remain in England,
he served for the most past of his professional career as a
Professor of American Literature.
What was the key to the Bradbury mystique that made him a one-man
institution who rode the British Literary world as a colossus for
many decades? He left his footprints in many areas. A literary
genius of rare distinction who employed humour to expose social
pretentions, Bradbury helped shape a new genre of fiction called
the Campus Novel. Popular literature and culture then had a
pariah status in the portals of the academia. They still do in
many quarters today, alas!
It is hard to fix Malcolm Bradbury into any mould. Although an
establishment figure, he was also an iconoclast and a true
radical. Son of a railwayman, he never forgot his working class
origins even when he was feted and received the coveted
knighthood from the Queen. His vision of literature took him from
the ivory tower of the pure discipline into the the world of
cultural diplomacy. He travelled far and wide in former Eastern
Europe and was in the first team that visited Mao's China after
the Cultural Revolution. When literary men talked of the
important role of the humanities in the contemporary world,
Bradbury actually contributed to the promotion of peace and
international understanding. He wrote columns in the leading
papers of the world from New Statesman to New York Times and
chaired coveted literary awards such as the Booker Prize. He
wrote scripts for films, was the co-founder of one of the first
courses in creative writing at the University of East Anglia, the
first of its kind in the U.K.
Bradbury started writing in 1952. This was the time he was at the
University thanks to a free grant from the State. He went to a
college next to the University of London and used this as a
setting for his first novel Eating people is wrong. The central
character here was a Marxist when he was a student. He then gave
up Marxism. "There were two key things," Bradbury told me, "one
was campus as a place of social change and the other was teaching
ideological and cultural values."
Many of Bradbury's other novels employ effectively the
contemporary political backdrop. "The campus," he recalls, "no
longer seemed to be a stage for such interesting stories." So he
wrote Rates of Exchange about Eastern Europe during the time of
the Coldwar; Dr. Criminals is about the period after the Cold
War.
Although Bradbury is often associated with the novelist David
Lodge, the latter has acknowledged his indebtness to his mentor.
"Although my early writing had humour in it," Lodge told me, "it
was not basically comical. It was Malcolm who encouraged me to
write comedy. I have acknowledged him in The British Museum is
Falling Down."
Bradbury wrote criticism and is distinguished by several critical
works such as The Novel Today, The Social Context of Modern
English Literature and The Modern American Novel.
Malcolm Bradbury's faith in the central role of literature in
shaping a new social order perhaps stemmed from his deep
commitment to humanistic values. He was aware of the changing
profile of the University and the need to evolve a better self-
image of the discipline of literature. Popularity or mass appeal
can never go against literary greatness he felt. Indeed, he
believed that the literary novelist or critic can ill-afford
social isolation. However, social or political engagement is
never easy. It did not mean toeing the party line or becoming an
instrument for the powerful state for the enormous patronage it
can bestow on the individual writer. One must always retain, he
believed, the integrity of one's own being and speak out against
all wrongs.
Bradbury had a soft corner for India. He regretted that illness
had prevented a plan of his to visit the country. He had
befriended many Indians writers in Cambridge and took special
pride in recalling the role he played in bringing Salman Rushdie
into limelight.
Malcolm Bradbury always evolved in his thinking and yet never
subscribed to the view that "the latest is always the best." He
had deep reservations about many aspects of post-structuralism,
and disfavoured cultural relativism.
One always cherishes one's own brand of heroism and Malcolm
Bradbury will remain my special hero! Activist and compassionate
to the core (his last work To the Hermitage was published a few
months ago) he demonstrated for half a century that literary
values will always remain central to the human order.
Sachidananda Mohanty is a Professor of English Literature at the
University of Hyderabad.
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