|
Online edition of India's National Newspaper Sunday, July 08, 2001 |
|
Front Page |
National |
Southern States |
Other States |
International |
Opinion |
Business |
Sport |
Entertainment |
Miscellaneous |
Features |
Classifieds |
Employment |
Index |
Home |
|
Features
| Previous
| Next
Mortals call them rivers
In a land called Paradise, often it is ancient lore that provides
the most satisfying answers to the natural world. It is in this
treasury of tales that one learns the story of the Tista and the
Rangit, says ARUNDHATI RAY.
THE original inhabitants of Sikkim, the Lepchas, called their
land Nye-me-el or Paradise. And as visitors to this stunningly
beautiful region in the Eastern Himalaya discover, they were not
exaggerating. Enclosed by mountains on the North, West and East
and separated from West Bengal by the moody Rangit river in the
South, this land-locked State contains within its 7,300 sq.km
area amazing variations of altitude and, consequently, a
fascinating spectrum of climactic zones, each a distinct
biosphere of plant and animal life.
Melli near the Southern border of Sikkim, would have been yet
another obscure little halting place, but for one detail: just
outside the town is the confluence of Sikkim's two great
waterways, the Tista and the Rangit. This spot is not just one of
remarkable scenic beauty, it has tremendous significance for both
the Lepchas and Nepalis. Every year around December or January
the Lepchas celebrate the Feast of the River Gods. On this day
people gather at the confluence of the two rivers and boys and
girls take a holy dip and sing and dance late into the night
recalling the love of the two rivers. The confluence is also a
holy spot for Hindu Nepalis who, at Maghey Sankranti in January,
celebrate the movement of the sun towards the Tropic of Cancer
and the resultant change of seasons with a ceremonial bath.
Geologists hold that both rivers are formed as a result of
melting glaciers and the drainage of alpine lakes. Yet, they
cannot reach a consensus on the true source for either. Again,
for all their theories of gradients and rock-types none of these
really explain why the two rivers follow such different courses
during their descent and yet will themselves to come together in
a spectacular confluence near the town of Melli: an aquatic drama
of turbulent jade-green waters, thunderous white surf and rushing
currents set against the brooding, green backdrop of dense
forests. But in a land where stars are Gods' laughter frozen in
time, often it is ancient lore that provides the most satisfying
answers to the natural world and it is in this treasury of tales
that one learns the story of Tista and Rangit.
Once upon a time, long before the land of Sikkim had become
filled with people and the first monastery was still a far away
speck in history, high in the cloud-cloaked, snow-shrouded lap of
the Himalayas two river spirits issued a playful challenge to
each other: a race down to the distant plains to see who could
flow faster. So wishing each other well, as good friends are wont
to do even when they are competing against each other, the River
God Rangit and the River Goddess Tista set off on their
tumultuous course which would take them down to the verdant
lowlands. This being the first time the two spirits would venture
beyond the rarified environs of their home, each chose a guide
for this long journey. Rangit chose for himself the Bird King and
Tista decided to follow the Snake King.
True to the nature of his kind, the Snake King darted straight as
an arrow down to the Plains, not looking left or right, but
intent on reaching his destination. But the Bird King, flying
down the mountainside would often get distracted by the inviting
green forests, luscious fruit, a colourful flower. Other birds,
strange insects all these caught his fancy and caused him to stop
and stare, to divert from the straight path. Pursuing the Snake
King, the Tista was soon in sight of the plains and though she
knew she had won, her happiness gave way to concern as she waited
and waited and still her beloved Rangit did not appear. He, in
the meanwhile, was following the meandering, procrastinating Bird
King, longing for his Tista yet bound to his guide. Then
suddenly, at the edge of a precipice, Rangit sighted Tista far
below him. Ashamed at having lost the race he threatened to
overflow his banks but Tista begged him not to do so. Giving in
to her entreaties, Rangit made his peace and finally, the two
rivers fell into a long embrace and united at last flowed down to
the plains never to be parted again.
For travellers, the confluence presents a choice. They can choose
to go West taking Rangit for their guide and follow the river up
into West Sikkim. Going this way they would go through the twin
townships of Naya Bazaar and Jorethang, then up through the dense
forests that surround Yoksum and the Pemayangtse Monastry, past
the stunning Khechopiri Lake and beyond. In the highest sections,
one travels through the Kanchendzonga National Park, one of the
world's highest mountain parks.
But if they go eastwards, they follow the Tista, retracing its
course, up through Gangtok, to Mangan and the alpine villages of
Lachen and Lachung and beyond to the rarified heights of Thangu
and the resplendent Lake Chho Lamo. The journey would take them
through deep gorges and dense forests of Rhododendron, through
the Shingba Rhododendron Sanctuary. This easterly course was the
ancient trade route between India and Tibet. Today there are
motorable roads right up to Lachung and Lachen, but the Tista
accompanies modern day travellers throughout their journey just
as she gave her constant companionship to those caravans of yore.
Send this article to Friends by E-Mail
|
|
Section : Features Previous : Seer for the present age Next : A script, by Nature | |
|
Front Page |
National |
Southern States |
Other States |
International |
Opinion |
Business |
Sport |
Entertainment |
Miscellaneous |
Features |
Classifieds |
Employment |
Index |
Home | |
|
Copyrights © 2001 The Hindu Republication or redissemination of the contents of this screen are expressly prohibited without the written consent of The Hindu |
|