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Spell-binding presentation

B. RAMA DEVI

One powerful performance after another followed as Ramli Ibrahim's troupe took the stage.



SPECTACULAR: The Sutra dance theatre group

`Spellbound,' a visual Odissi extravaganza, was presented by Sutra dance theatre, Malaysia at the spacious auditorium at Isha Yoga Centre, Coimbatore, on New Year Eve.

Developed in collaboration with Guru Durga Charan Ranbir and rearranged by Ramli Ibrahim, this stunning group composition truly deserved its name by leaving the spectators `spell-bound.'

A disciple of pioneer Guru Deba Prasad Das, Ramli Ibrahim was a personification of energy, grace, force and speed.

The backdrop looked like the star-studded sky with the small square mirrors reflecting innumerable tiny lamps. The lovely costume and the appealing light effect (by Sivarajah Natarajan) filled the spectators with awe and expectation. Mangalacharan', the invocation was dedicated to Saraswathi, the Mother Goddess of eloquence, wisdom and learning.

The unhurried quickness with which the dancers created formations and kept changing them was admirable. For the line `Yaa Brahma Achyuta Shankara', they created Brahma loka with Brahma and Saraswathi; Vaikunta with Vishnu on Adisesha, attended by Lakshmi; and Kailash with Siva and Parvathi. The same seven dancers (two male and five female) changed their roles convincingly with their eloquent gestures and facial expressions.

Most graceful aspect The tribangi posture (in which the three bends of the head, torso and waist), the most graceful aspect of Odissi, was presented in the next item, `Pallavi,' `Ashta Shambhu' depicted Siva in his various forms, as the one who creates, destroys and recreates.

The various episodes usually associated with Siva were beautifully depicted, but the one that stood out was the portrayal of the churning of the ocean of milk. The dancer became the mountain, the tortoise, the waves of the ocean, Siva who drank the poison and Parvathi who stopped him from doing so, all, at the same time.

In `Kadamba Bane Bangsi' the pining Radha abandoned her pride and ran to meet Krishna on hearing his flute.

The final item, `Aditya Acharna,' an invocation to the Sun God, was highly impressive with the depiction of Surya with his charioteer and the horses. When all the dancers performed Surya namaskara on the stage one could realise how beautiful the human body is and how flexible it can be. For this item alone some more explanation could have been given as most people in the audience were not too sure as to what was happening on the stage.

The most remarkable aspect was that the stage was not empty even for a second, one powerful performance following another after a brief but relevant introduction. `Spellbound' was a mixture of traditional Odissi, and contemporary dance styles. To the lay person, it was a `thing of beauty' that conveyed the message that `life is divine and must be lived to its fullest.'

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